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The Creation of “The Legend of the Domineering”
Author: Zhiqing
Source: Author Author Authorized Confucian Network Release
Time: February 3, 2025 AD
In the summer of 2018, Tianjin Qiyihu studied at the Fengyuan Building of the Yangming Jingshe in Longfang. He discussed the teaching of the chief teacher of the Chinese scholar and the creation of “The Legend of the Domineering” in the book “Re-discussing Political Confucianism”Baobao.com experience to create a landscape. This creation is about the title of “Caring Message Board”, which is unprecedented and precious. Therefore, the scriptures are specially recorded and compiled into documents to treat readers.
Zhi Yihu: There are two heavens in “The Legend of Domineering”, one is the highest heaven and the other is the heaven among the three talents, which seems to be a famous rejuvenation. We Chinese talk about the meaning of heaven, which is always opposite to the earth. For example, the heavenly father and mother are also parallel to the heavenly prefecture and earthly prefecture, and should be both belong to the heaven among the three talents. “Yi Ji” tells “The great Qian Yuan is the beginning of all things”, and “Yen Ji” also tells “The first month of the spring of the first year”, using Yuan to set the sky. In order to prevent the confusion in recognition, can the highest sky be replaced with Yuan?
Teacher Master: The essence is something on the level of human thinking, out of human wisdom, that is, to pursue the highest metaphysical principles of the universe, life and historical civilization through wisdom, and to adhere to it, and to define the whole shape by pursuing the whole world; and the highest heaven is not something on the level of human thinking, but out of the needs of human spirit, that is, to believe in the highest creative roots of the universe, life and historical civilization through worship, and to be grateful to you href=”https://twlovedating520.com/”>博官网口网口网站有口网口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站有口网站� Therefore, heaven is essential, and belongs to the first nature, and the original nature is the essence of human beings due to their wise metaphysical needs, and belongs to the second nature. Therefore, we can say: “Heaven is the origin of Yuan, and Yuan is the principle of heaven”, that is, heaven is the object of worship, and Yuan is the presumption of thinking. If there is no Yuan, there will still be heaven. If the wisdom of the late humans has not yet been opened, they cannot recommend Yuan with wisdom, but they still worship heaven. Because heaven is the highest creator of all things in the world and the ultimate source of the world, it cannot replace the highest heaven with Yuan. Yuan is just the “reason” of the highest heaven. Therefore, if there is no heavenIf you want to be original, there will be no “Domeditary Picture”, because “Domeditary Picture” talks about the difference between heaven, which is the highest creation source of all things in the world, and thus the difference between heaven forms a scattered world.
According to Confucianism, there are two meanings of heaven: one is the highest heaven and the other is the heaven of the three talents. The highest heaven is unrelated, unique, and own. The original one is the god of personality (Emperor Heaven and Heaven God); the three talents are right, different, intelligent, and thoughtful in the real world. However, the important thing is the meaningful and emotional “Tao” and “Reason”. These “Tao” and “Reason” are still the highest root of all things in the world, which is the metaphysical foundation of all things in the world.
If it is better to compare with the Christian “Three Ones” Catholic view, it may expand our religious imagination. There are three gods in Christianity. God as the Father came into being but did not enter the real world, that is, he did not participate in the human activities of the real world. He went into the real world and participated in the human activities of the real world, another God – Christ as the Son. Christ and God are homogeneous, and the difference lies only in the relationship between the two Gods and the real world human activities. So, as far as Christianity is concerned, there are two Gods that do not have the problem of name repetition, but the influence of the two Gods is shattered. Similarly, in “The Legend of Domineering”, there are two meanings of heaven, one with the highest and inconsistent creation, and one with the same three-talented principles. The highest and unparalleled creation of heaven and earth produces all things, but it does not need to be connected with humans, but the distinctive three-tale principles of heaven and earth enter into the real world through human wise activities. But the heavens of the two meanings are the same heavens, but the differences in relations and influences with the real world are shattered. The three talents are right, and exists in relation to the earth and man; the highest heaven is unmatched, and is self-existent and permanent, and is the only one. If the earth and man do not exist, the three talents do not exist, but the highest heaven still exists, because the existence of the highest heaven does not shift by the existence of the world and human beings. Therefore, the Confucian heaven is the highest heaven, and the first is the heaven of the three talents. The heaven mentioned in “The Legend of Domineering” focuses on the heaven of the three talents, and there is no problem that you say “is like the famous retribution”. But this meaning is beyond human emotion, and it is hard to say, but it is only after silent talismans.
In fact, the Confucian religion only has one heaven, not two heavens in the “Domedience of the Domineering Picture” you said. The so-called Supreme Heaven and the Three Talents Heaven are just a difference between the Confucian heaven. The highest Heaven does not enter into human history and is peaceful and self-contained. The three Talents Heaven enter into human history and change humans. It can be said that the sky of Confucius is the highest heaven, “opening three doors in a day”, that is, opening the heaven gate of the three talents, the land gate of the three talents, and the door of the three talents, rather than the “One Taiyang Opening Two Doors” in “Taiyang Pictures”, that is, opening the two doors of the Yinyang.
In other words, the sky of “The Legend of the Domineering” is strongBaohuang.com The three talents are the highest in the real world and human history. We can’t help but ask, how does this supreme heaven relate to the real world? I have thoughts about this first, but I have no details. The real world is different. If the heaven and the real world are directly related, and not a differentiation, there will be no distinction. Therefore, it will form a planned world. The diversity and richness of the real world will not only not be able to obtain a fair explanation, but will also deny it thoroughly, thus forming an inflated and unified world. This is the historical teaching under the rule of the Oriental Medieval Christian. However, the later generations of the Inspirational Thoughts went to another extreme, only strengthening the independence and diversity of things, establishing a comprehensive equality, making the real world in a scattered and unconstitutional state of conflict and determination. This is another historical teaching under the Inspirational Sentimental Sect. Therefore, the “Domdial Picture” talks about the difference between the different differences between the different worlds of the world, and the extreme equal thinking of the late world, which must not only criticize the denial of the direct political nature of the Oriental God’s power, but also criticize the extreme equal thinking of the late world based on emotional hegemony. Because the heaven among the three talents is not a three-dimensional relationship with earth and man, but is the relationship between heaven and man above earth and man. The relationship between heaven, earth and man is a three-dimensional arithmetic relationship, and the real world composed of heaven, earth and man is also a three-dimensional arithmetic relationship. In this way, the relationship between the three talents and the real world is both a static and different relationship between the lower body represented by the diagonal line and a variety of differences – the distinct relationship represented by the differences between the three talents. Therefore, “The Legend of Domineering” contains Confucian “neutral” thinking that is both arbitrary and distinct, both static and diverse, aiming to fight against the “biased” thinking of Eastern monotony (Christianity) and the diversity and non-state (inspiring sensibility).
However, as far as Chinese Confucianism is concerned, Song Confucianism’s “Taiyang Picture” was influenced by Taoism, and “have” was born from “no”, and “having” means “taiyang”. The relationship between “taiyang” and the real world is the same three-dimensional relationship between two equal three-dimensional natures. But the various relationships in the real world are not equal three-dimensional relationships, but TC:
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